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The authority of Jesus questioned and revealed

The authority of Jesus questioned and revealed
Think before you speak!

The authority of Jesus questioned and revealed! How Jesus reveals His authority should be a lesson for all of us.

matthew 21:23-27

When he had come into the temple area, the chief priests and the elders of the people approached him as he was teaching and said, “By what authority are you doing these things? And who gave you this authority?” Jesus said to them in reply, “I shall ask you one questions, and if you answer if for me, then I shall tell you by what authority I do these things. Where was John’s baptism from? Was it of heavenly or of human origin?”

They discussed this among themselves and said, “If we say ‘Of heavenly origin,’ he will say to us, ‘Then why did you not believe him?’ But if we say, ‘Of human origin,’ we fear the crowd, for they all regard John as a prophet.” So they said to Jesus in reply, “We do not know,” He himself said to them, “Neither shall I tell you by what authority I do these things.”

A Man of few words

One thing struck me the instant I finished reading this passage today: The authority of Jesus questioned AND revealed. His response, or should I say lack thereof, revealed His authority!

Jesus always used few words to respond to those who often confronted Him. Many times He responds with a question. The questions serve to fluster those who are trying to “trip him up.” There’s power and authority in how Jesus chooses his words.

Considering how Jesus responded reminded me of the Rule of St. Benedict. Specifically Chapter 6 – Restraint of Speech. You can read it here. The commentary to the Rule follows in italics.

Restraint of speech

This Chapter of the Rule is most important today when so much of culture thinks that everything must be put into words and shared. One of the great “Wisdom lessons” of the early monks was that sometimes even good and holy thoughts should be left unsaid. Today, they can be published and everyone can read them!

One of the practices that all of us should undertake from time to time is actual physical silence. We need to practice NOT saying even the good thoughts that we have, NOT communicating them to anyone. Part of this practice will show us the places and the people that stimulate us to communicate. Another part of this practice will show the strength of our desire to communicate and the strength of our own will to resist that desire.

power of words

We need to become persons who are aware of the power of words. Words shape us and form us. Words direct our attention and our energies. Words can build up and they can tear down. Even a word of truth can be destructive when it is not uttered in charity and true love.

Saint Benedict is terribly strong in condeming gossip and murmuring in the monastery. We need to be deeply aware of the why he condemns gossip and murmuring: they kill and destroy. Not only do they kill and destroy another person, they attack the very heart of community: charity for one another.

on laughter

We need to be aware that there are two strains of thought about laughter in the Rule. Benedict is never very favorable to laughter or jest, but the Chapter on Lent indicates that he was aware that laughter and jesting were part of normal life. Laughter and jest are realities that also can build up or destroy. When a person destroys with laughter and jest, perhaps there is worse blame because that which should be joyful is being used for destruction.

Let us resolve to use our words to build up one another. May our silence be a joyful communion with the Lord so that we may love others more faithfully.

And that’s all I have to say about that! God bless you!

You can click here to read an older post on the Rule of St. Benedict.

Who He is and whose we are!

Who He is and whose we are!
Even the greatest doubted!

Who He is and whose we are! That’s what the Gospel is about today. That’s how my religious education lesson planning material summarized it. Perfect, simple and powerful!

matthew 11:2-11

When John heard in prison of the works of the Messiah, he sent his disciples to him with this question, “Are you the one who is to come, or should we look for another?” Jesus said to them in reply, “Go and tell John what you hear and see: the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have the good news proclaimed to them. And blessed is the one who takes no offense at me.”

As they were going off, Jesus began to speak to the crowds about John, “What did you go out to the desert to see? A reed swayed by the wind? Then what did you go out to see? Someone dressed in fine clothing? Those who wear fine clothing are in royal palaces. The why did you go out? To see a prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written: ‘Behold, I am sending my messenger ahead of you; he will prepare your way before you.’

Amen, I say to you, among those born of women there has been none greater than John the Baptist; yet the least in the kingdom of heaven is greater than he.”

darkness and doubt

I read commentaries and reflections on this Gospel. Some suggested that John sent his disciples to Jesus, quite possibly, to have them transition from his disciples to disciples of Jesus. It seems to suggest that there was a method to John’s “madness.”

I guess it’s best to think that someone as great as John the Baptist didn’t actually doubt Jesus’ divinity. However, I was initially confused by John’s question. After all, he WAS the one who “went before theLord to prepare His way.”

When I read it again, I thought of John in prison. I pondered what it must have been like for him: a man accustomed to pure freedom. Freedom from attachment, freedom in faith and freedom to travel the land witnessing and baptizing.

Think for a moment: John cannot practice his faith. He can no longer travel, no longer witness and baptize. Imagine how you would feel if you were in the same position.

Could John be responding to his circumstance? He is emotionally, spiritually and physically shut down. He’s experiencing a dark night of the soul. I think he’s seriously doubting!

Things have not turned out the way he expected and certainly not as he wanted. Can we relate? I believe we can: unfulfilled expectations, difficult circumstances, negative response.

who he is and whose we are

Jesus responds to John’s doubt with words that he would recognize as those of the prophet Isaiah. He reveals who he is and, at the same time, whose were are!

Imagine how much Jesus loves us and how gracious He is to us. He tells the crowds that the LEAST in the kingdom of heaven is GREATER than John the Baptist! Aren’t we the lucky ones!

take comfort

How often do you experience a dark night of the soul? Have you ever experienced a sense of doubt in the existence of something greater than you? Are there times you lack trust in God or fail to pray as you should? Do you ever feel distant?

I think we can take comfort in the fact that we’re in good company. John the Baptist was the “greatest among those born of women” and even he doubted.

intercessors

Think about this: John the Baptist sent his disciples to Jesus. Why? Maybe it was his way of asking for intercessory prayer in order to come out of the “darkness.” So don’t be so hard on yourself when you experience a dark night of the soul. We too should ask for prayer.

Who are the “disciples” in our lives? They’re our brothers and sisters in Christ. Those people we can depend on to intercede for us, when we can’t see a way out of our own imprisonment.

REJOICE this Gaudete Sunday! Jesus is the Messiah and we are children of the Most High!

God bless you!

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